A sermon preached the third Sunday in Advent 2018
Texts: Luke 3:1-18; Philippians 4:4-9
I’m going out on a limb here, I know, but I bet John the Baptist didn’t have many friends. I mean, c’mon, the guy doesn’t sound like a fun person to hang around with. Let’s start with the way that he greets the throngs of people who come out to see him: “You brood of vipers!” Now the term “brood of vipers” will be my first choice if ever I make good on my dream of forming a motorcycle club, but it’s not a very pleasant greeting for a crowd of people who have come to the outskirts of town seeking the Messiah, a Deliverer from God. And it doesn’t get any better from there. The theme of John’s proclamation is divine judgment and repentance, not hope and salvation. He sounds like he’s basically threatening them, with all the wielding axes and impaling forks and the burning of unquenchable fire. He tells the people that they’re basically replaceable—“I tell you, God is able from these stones to raise children to Abraham.” And he’s not much more flattering to himself, telling the crowd, who thinks he may be the chosen one of God, “I’m nothing. I’m doing magic tricks here. The guy coming down the pike is so good, I couldn’t even take off his shoes.”
A sermon preached at the Congregational Church of Middlebury, Vermont on October 29, 2017
Five hundred years ago this week, Martin Luther is purported to have reached his limit in his frustration over abusive practices in the Roman church, nailing his 95 Theses—his 95 points of contention—to the church door in Wittenberg, prompting the public debate that would eventually lead to his break from the Roman church and the birth of Protestant Christianity. The Reformation was a game changer in the church, remaking the face of global Christianity. But the Reformation was not only a force in the church; it represented a cultural revolution. It transformed art and music by spurring the development of secular traditions of aesthetic expression. It transformed German national identity and literacy by contributing to the maturation of German language. It led to a revolution in science by helping to usher Europe into the modern period of knowledge acquisition. It led to a revolution in politics by directly contributing to the emergence of democratic principles and ideas like freedom of conscience and human rights.
The Reformation was a revolutionary force, not just for religion but for many other aspects of human culture and society. And this morning I want to suggest that recapturing the spirit of the Reformation just may be a catalyst for the cultural revolution we so desperately need in our moment. In this mire of injustice, incivility, and mutual suspicion in which we find ourselves, faced with the dual temptations of aggressive tribalism or cynical paralysis, we need a reformation of the American character. The church can help lead that reformation. But to do so, we must mobilize around a couple of enduring truths, convictions we inherit from that great revolution of five hundred years ago.