The second part of the episode “Six Practices that Can Unite Congregations in Times of Disagreement” is now available on the Pastors4Pastors podcast. (Part one can be found here.)
From the description:
In this second of a two-part episode we continue a conversation with James Calvin Davis, religion professor at Middlebury College in Vermont, Presbyterian minister, and the author of a book for just such a time as this: Forbearance: A Theological Ethic for a Disagreeable Church (Wm. B. Eerdmans Publishing Co., 2017). Joining the conversation is the Rev. Leeann Scarbrough, pastor of the First Presbyterian Church of Talladega, Alabama.
Dr. Davis talks about the meaning of forbearance and the six practices that can lead us back to unity even in our disagreement. James is also the author of In Defense of Civility: How Religion Can Unite America on Seven Moral Issues That Divide Us (Westminster John Knox Press, 2010).
We are confident you will find this conversation helpful as you seek to bring unity to your congregation.
Tune into this episode of my good friend Ken Broman-Fulks’s podcast, Pastors4Pastors, as we talk about Forbearance and the challenges to maintaining community in church and civil society in these tumultuous times. Joining us in the conversation are two other good friends who also happen to be Presbyterian pastors. The Rev. Leeann Scarbrough serves a church in Alabama, and the Rev. Susan Takis pastors in The Villages, a gigantic Florida retirement community where political tensions have made national news.
By the way, some time ago I wrote a piece on the theological importance of friendship that was inspired by time spent with these three amazing people. Ken’s podcast just goes to show that there is some thoughtfulness to this group, to go along with the shared fondness for bourbon.
Part two of our conversation on Forbearance will drop next week!
Can you be a Christian misanthrope? The Merriam-Webster Dictionary defines a misanthrope as “a person who hates or distrusts humankind.” Precisely used, the term refers to someone who retreats from human interaction out of a rejection of human community. Understood as such, it should be pretty clear that you can’t be a Christian misanthrope, for that’s a contradiction in terms. Christianity’s emphases on love and community make our faith tradition obviously incompatible with someone who would declare that he is done with humanity.
So I will admit that the phrase “Christian misanthrope” is a bit of intentional literary exaggeration, an oxymoron meant to grab attention. But I also use the term because I have been called a misanthrope from time to time—kiddingly, I hope, by friends who know my strong preference for alone time and independence. Even to call it a “strong preference” seems an understatement. I often tell people that when I underwent my psychological evaluation for ordination to ministry, my tests concluded that if I were any more introverted, I would quite simply be dead. My default is to be alone; it requires intention for me to seek out the company of other people. I like quiet; I often prefer time to talk to myself over talking with others. A good weekend to me is spent walking in the woods behind my house, sitting on my porch staring at the deer in the field across the way, or tinkering with a project in my garage.