A Word of Grace and Truth

jamescalvindavis

Grace and truth. Neither is in great supply these days. Grace and truth can be scarce in the church or at family holiday gatherings, but they are virtually unicorns in American politics, rumored to be real but never actually seen. In our post-fact era, there is no such thing as truth, for reality is whatever my favorite cable channel or internet site says it is. And in our hyper-partisan political culture, where political opponents are no longer fellow citizens but enemies of the people, grace gives way to demonization. In the eyes of Democrats, Republicans are racist, cowardly, and enslaved to the wealthy elite. In the standard rhetoric of Republicans, Democrats are anti-religious intellectuals bent on undermining American security with open borders, while redistributing wealth to eliminate the need to work. The absence of grace and truth in our politics increasingly bleeds into how we relate to our neighbors, family members, and church kin.

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Friendship as Holy Time

jamescalvindavis

This past week I was blessed to spend a couple of days hanging out with friends in Greenville, South Carolina. I have known Susan, Ken, and Leeann for only three years or so, when I joined a committee for the Presbyterian Church (U.S.A.) that they were already serving. In a short period of time, they have become some of my closest friends. When we are working together, we are writing theology exams for our denomination’s ordination process, and it is wonderful to bond with them in our common love of theological tradition and the church. But what has pulled us together runs deeper than theology. These friends understand (and to varying degrees share) my extreme introversion. They endorse and encourage my love of bourbon and gin. Perhaps most important of all, they match my school-bus sense of humor with disgusting antics of their own. (Well, Susan and Leeann are happy to meet me in the gutter with inappropriate jokes and innuendos, while Ken futilely tries to model humor that is a little less adolescent.) They care about me, not because I do something for them, but simply because I am. Two days with this Fun Bunch yielded more laughs and spiritual restoration than I have enjoyed in a long, long time. It was holy time.
SCKen

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Christian Witness in the Two Americas

jamescalvindavis

In the most racially divisive moment in the United States since the Civil Rights Movement, we are discovering that we are not “one nation under God,” but two Americas, living in the same national space. One America recognizes that we are becoming increasingly diverse as a nation, with experts projecting that people of color will outnumber white citizens in less than a generation. This America welcomes diversity and celebrates how rich and interesting our country becomes with the embrace of racial, ethnic, cultural, and sex/gender difference. This America accepts the truth that to live up to our moniker as the “city on a hill,” we must embrace our tradition as a nation of immigrants and establish border policies that are both disciplined and gracious. This America acknowledges that our national history is built on injuries to people of different races, cultures, and countries, but it seeks to remedy that legacy by the confession of sins and commitment to a future of fairness and mutual respect.

But there also is a second America, gripped by fear and simmering with resentment, inhabited by groups used to occupying the majority and serving as the measure of what is normal, but who now are in danger of losing their country to an element that feels foreign and alien.

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Kindle sale: Forbearance

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The Kindle version of Forbearance: A Theological Ethic for a Disagreeable Church is currently on sale for $1.99!

 

What happens when we approach disagreement not as a problem to solve, but as an opportunity to practice Christian virtue?

In this book, James Calvin Davis reclaims the biblical concept of forbearance to develop a theological ethic for faithful disagreement. Pointing to Ephesians and Colossians, in which Paul challenged his readers to “bear with each other” in spite of differences, Davis draws out a theologically grounded practice in which Christians work hard to maintain unity while still taking seriously matters on which they disagree.