racism

Christian Faith Sometimes Calls for Political Dissent

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As a Presbyterian clergyperson, I belong to a regional judicatory called Albany Presbytery, and this spring Albany Presbytery released a statement objecting—as a matter of Christian principle—to destructive developments in US politics around immigration, social services, public discourse, and other parts of the common good. I was honored to participate in drafting that statement, and I am proud to see that it’s getting some attention on the national stage.

Black Bodies and the Justice of God

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To all Christians invested in the struggle for racial justice, I recommend Kelly Brown Douglas’s Stand Your Ground: Black Bodies and the Justice of God (Orbis, 2015). Written after the murder of Trayvon Martin, Douglas’s book puts white supremacy in historical perspective, arguing that Christians should acknowledge the complicity of their faith in America’s original sin. At the same time, she offers a compelling theology of witness with this clear theme: the crucified Christ stands in solidarity with black lives still being crucified today.

 

From the book:

 

“It matters that Jesus died on the cross, just as it matters that God freed the Israelites from bondage. For it is only when the least of these are free to achieve the fullness of life that God’s justice will be realized. The profound meaning of God’s preferential option for freedom is seen in God’s solidarity with the crucified class. Their freedom will mark an eradication of all that separates people one from another and thus disengages all people from the goodness of their humanity. Thus, the justice of God also begins from the bottom up. Put simply, it is in the freedom of those who are crucified that one can see the justice of God working in the world” (197).

Remembering the words of James Cone this week

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“In a revolutionary situation there can never be nonpartisan theology. Theology is always identified with a particular community. It is either identified with those who inflict oppression or with those who are its victims. A theology of the latter is authentic Christian theology, and a theology of the former is a theology of the Antichrist.”

—James H. Cone in A Black Theology of Liberation

Christian Witness in the Two Americas

jamescalvindavis

In the most racially divisive moment in the United States since the Civil Rights Movement, we are discovering that we are not “one nation under God,” but two Americas, living in the same national space. One America recognizes that we are becoming increasingly diverse as a nation, with experts projecting that people of color will outnumber white citizens in less than a generation. This America welcomes diversity and celebrates how rich and interesting our country becomes with the embrace of racial, ethnic, cultural, and sex/gender difference. This America accepts the truth that to live up to our moniker as the “city on a hill,” we must embrace our tradition as a nation of immigrants and establish border policies that are both disciplined and gracious. This America acknowledges that our national history is built on injuries to people of different races, cultures, and countries, but it seeks to remedy that legacy by the confession of sins and commitment to a future of fairness and mutual respect.

But there also is a second America, gripped by fear and simmering with resentment, inhabited by groups used to occupying the majority and serving as the measure of what is normal, but who now are in danger of losing their country to an element that feels foreign and alien.

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Holy War on Hate

jamescalvindavis

Like many of you, I have been struggling with the news coming out of New Zealand a week or so ago. Fifty people were killed in an act of terror on two mosques in Christchurch, New Zealand. The victims’ only crime was gathering as Muslims for prayer. The attack was perpetrated by a man who identifies as a white nationalist, a resister to the alleged global effort to exterminate white people. His manifesto, meant to inspire others in the cause, was itself inspired by (among other influences) white nationalist rhetoric, efforts, and validations here in the United States. For a week the entire nation of New Zealand has been mourning fifty people killed in the name of hate.

 

I’ve been preoccupied with this news this week, and with the unimpeded rise in dangerous racist sentiment here and around the world. As a Christian, I also am underwhelmed by the response of the Church to moments like these. To be sure, many Christian denominations came out immediately with thoughtful and earnest denunciations of the violence and expressions of genuine sympathy and concern for the victims of this tragedy, and for New Zealand as a national community. But many of those statements strike my ear as somewhat innocuous, expressing genuine sorrow but not quite capturing the anger I have in moments like these. Our hearts go out to our Muslim sisters and brothers.… We must put an end to the violence…. Is this all that Christians can say?

 

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