Friendship as Holy Time

This past week I was blessed to spend a couple of days hanging out with friends in Greenville, South Carolina. I have known Susan, Ken, and Leeann for only three years or so, when I joined a committee for the Presbyterian Church (U.S.A.) that they were already serving. In a short period of time, they have become some of my closest friends. When we are working together, we are writing theology exams for our denomination’s ordination process, and it is wonderful to bond with them in our common love of theological tradition and the church. But what has pulled us together runs deeper than theology. These friends understand (and to varying degrees share) my extreme introversion. They endorse and encourage my love of bourbon and gin. Perhaps most important of all, they match my school-bus sense of humor with disgusting antics of their own. (Well, Susan and Leeann are happy to meet me in the gutter with inappropriate jokes and innuendos, while Ken futilely tries to model humor that is a little less adolescent.) They care about me, not because I do something for them, but simply because I am. Two days with this Fun Bunch yielded more laughs and spiritual restoration than I have enjoyed in a long, long time. It was holy time.
SCKen

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Kindle sale: Forbearance

The Kindle version of Forbearance: A Theological Ethic for a Disagreeable Church is currently on sale for $1.99!

 

What happens when we approach disagreement not as a problem to solve, but as an opportunity to practice Christian virtue?

In this book, James Calvin Davis reclaims the biblical concept of forbearance to develop a theological ethic for faithful disagreement. Pointing to Ephesians and Colossians, in which Paul challenged his readers to “bear with each other” in spite of differences, Davis draws out a theologically grounded practice in which Christians work hard to maintain unity while still taking seriously matters on which they disagree.

Practicing Patient Persistence

This week many Methodists in the United States are struggling with their denomination’s latest reaffirmation of opposition to same-sex marriage and openly gay clergy.  For many this will feel like the last straw, the final push to leave the Methodist fold.  Whether to stay and fight the good fight or seek a church community that more closely shares our convictions is a complicated and difficult decision.  But the decision to stay and persist in the struggle for inclusion and equality can be seen as a virtuous one, consistent with both Christian forbearance and the righteous struggle for justice.  In Forbearance: A Theological Ethic for a Disagreeable Church, I wrote this about persistence as an expression of Christian patience:

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