American culture

Capacious Christianity

jamescalvindavis

A Pentecost sermon preached at the Congregational Church of Middlebury, VT, on June 8, 2025

Friends, I want to suggest to you today that we are ripe for a new Pentecost. The world in our moment needs people who are set afire and possessed with a message of grace and hospitality and inclusion, to push against the destructive trinity of arrogance, fear, and dehumanization that now reigns. We need a new Pentecost. We need the rebirth of capacious Christianity.

Click the link below to watch the full sermon:
https://www.facebook.com/MiddUCC/videos/3955528118003925

Ethics in the MCU

jamescalvindavis

I was recently interviewed by The Conversation for their series about Uncommon Courses. I discussed my Middlebury College first-year seminar “Ethics in the MCU.” As I state in the article, I structured this course around specific moral questions, then used a Marvel film or series to get the students thinking and talking about those issues. Check it out!

Birth Pangs

jamescalvindavis

A sermon preached at Putnam United Presbyterian Church November 17, 2024

Text: Mark 13:1–27

Well, we can say this much: another presidential election is over. Roughly half of the country is pumped and feeling bullish about the future, while the other half is collecting canned foods and researching bomb shelters online. But we can say this pretty confidently: no matter who you were rooting for, this election cycle was brutal to endure. I made the comment last month during the concerns and joys that the only thing that seems to unite Americans these days is the nausea we all were feeling about the election.

A cloud of doom settled in over this election and the perception many of us have about the health of our country and state of the world, and this pessimism really was a nonpartisan experience. We saw it in Republican TV ads that depicted the US as being overrun by marauders from the south and cast into a new Great Depression by an economy allegedly driven into the ground. Democrats matched those doom-and-gloom pictures of the country with their own predictions of the end of democracy and Western civilization if they lost. And since the Democrats lost (in spectacular fashion), the anguish has only intensified with Democratic leaders and voters wearing black, crying openly, packing go bags, and either doomscrolling addictively or retreating from social media as if it were the comforting days of the 1990s.

Wherever you are on the political spectrum, if you’ve been paying attention to politics, our reality has felt ominous to you at some point recently. Today’s Gospel reading fits right into our current collective mood, because there is a lot of doom in this story, too.

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Why God Still Loves Football

jamescalvindavis

A sermon preached at Putnam Presbyterian Church, NY, February 11, 2024

Happy Super Bowl Sunday! Now, I know that the church calendar calls this Transfiguration Sunday, the Sunday before the beginning of Lent when we observe the story of Jesus climbing a mountain with three of his apostles, communing with great Hebrew prophets, and being revealed as the Messiah of God. But let’s be honest: you did not wake up this morning thinking, “Oh goody, it’s Transfiguration Sunday!” But many of us probably did wake up and say to ourselves, “Hey, the Super Bowl is on today!”

Super Bowl Sunday has become a ritual of American life. Even if your favorite team is not playing, even if you are not a regular football fanatic, chances are pretty good that you will sit down in front of the game tonight. Millions of Americans will do just that. And not just for the game: the hours-long pregame shows, the commercials, and the halftime show have become cultural events as well. The Super Bowl brings Americans together like few things do these days.

The Super Bowl is a religious event in some ways—a ritual of civil religion. About seven or eight years ago, I wrote a sermon called “Why God Loves Football.” A revision of that sermon ended up as a chapter in my most recent book, American Liturgy: Finding Theological Meaning in the Holy Days of US Culture. The point of that book was to say that many holidays in American culture can be understood as significant from a Christian point of view; Super Bowl Sunday is no exception. In that book chapter, I made a tongue-in-cheek case for why football was the holiest of all sports, and why I think it holds a special place in God’s heart. The real point of that sermon, though, was that football—and sports—can symbolize some good things about God and human life and culture, like the importance of family, community, and the gift of fun and leisure.

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