MLK and Civility in an Era of Shitholes

The president is at it again. This week, in a White House meeting on immigration reform, and just days before the celebration of Martin Luther King Jr. Day, Mr. Trump apparently let loose with disparaging comments about Haiti and various African nations suffering from natural disasters, poverty, or underdevelopment. He called them “shithole” countries, and he wondered aloud why we should want to invite immigrants from those places, instead of from places like Norway. The comments, confirmed by both Democrats and Republicans in the room, exhibit clear racial undertones, and they continued Mr. Trump’s tendency toward racially ignorant public rhetoric (think Mexican rapists and the “good people” he assumed to be among the white supremacists in Charlottesville). Rather than serving the cause of unity, the president’s remarks further stoked the racial antagonism and injustice that is our national crisis.

For the past decade, I have been writing and speaking about the need for more civility among American leaders and citizens. I define civility as the exercise of patience, humility, integrity, and mutual respect in public life, even (or especially) with those with whom we disagree. Civility is a set of virtues that we need to actively cultivate in each other, in our relationships and our civic institutions, as the public ethos that guarantees the health and effectiveness of democratic politics. (My most recent book argues for a Christian version of these norms that I call forbearance.)  Without this commitment to open and constructive dialogue, rooted in a genuine respect for others as fellow participants in public life, the future of democracy looks grim.

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And His Name Shall Be Called

What’s in a name? When I was in seminary, my middle name understandably got a lot of attention. Professors and students alike at the Presbyterian school I attended got a kick out of a guy named James Calvin Davis in their midst, wondering aloud whether it was foreordained (get it?) that I would be called to ministry with a name like that. The reality is, at least on the surface, much different. I am proud to be named after both of my grandfathers, James Kermit McCullough and Calvin Davis. But the ironic part is that the man who gave me the name that tickles my fellow Presbyterians so much was, in many ways, the opposite of the sixteenth-century churchman—not so much pious and learned as a rough-around-the edges coal miner from which I get both my appreciation for blue-collar values and a legendary Davis temperament.

And yet that name of which I am proud has become more to me than just a testament to my grandfather. Without it, I am a generic placeholder; “James Davis” is one level up from “John Doe” on the scale of nondescript monikers. But with it, I am James Calvin Davis, professor and Reformed Christian theologian. James Calvin Davis has become an symbol of who I am, of what I consider myself to be.

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Englewood Review of Books

The Englewood Review of Books is a weekly book review published by Englewood Christian Church, Indianapolis. They “review books that we believe are valuable resources for the people of God, as we follow the mission of God: i.e., the reconciliation of all things.”

I’m honored to have my book included in their Advent Calendar, featuring “the best books of 2017”! Forbearance is the December 18 entry.

National Council of Churches

On December 15, 2017, James Calvin Davis was interviewed by the National Council of Churches for their regular podcast. They discussed Forbearance, the inspiration for the book, and how a recovery of this ethic might help bring about a return to civility in the world beyond the church. You can hear the interview on Stitcher or iTunes.

Thanksgiving Leftovers

This past Thanksgiving weekend graced those of us in the church with unusual leisure as compared to years past. Often enough, the Sunday after Thanksgiving is the first Sunday in Advent, so we no sooner carve the turkey and finish up the last football game than we turn our attention to purple candles and evergreens. Conspiring with the market and its Black Fridays and Cyber Mondays, the church calendar often hurries us through Thanksgiving so that we can embrace the coming Christmas season.

 
But not this year. This year we have an extra week between the Thanksgiving weekend and the beginning of Advent, which brings with it extra time to linger in the importance of this season of gratitude. We can savor Thanksgiving leftovers—literally and figuratively—just a little longer, before diving into the ironic frenzy that is Advent waiting.
 

What to do with the extra time? For me, the absence of Advent’s impatient breath over the shoulder of my Thanksgiving observance allowed me just a little more time to think about this holiday in its own right—the gratitude it encourages in us and from us, the significance of a moment of thanks in a world with so much not right, the origins and meanings of this quintessential American celebration.

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